Tag Archives: David Foster Wallace

Randoms: On David Foster Wallace and The Hush Puppy

We interrupt this series of “My Ideal Bookshelf” columns because, um, we want to.

I’ve been swamped with work lately and haven’t had a chance to finish up the “Ideal Bookshelf” series, but as I’ve been slogging through the various items in my inbox, I’ve come to realize that I need to get something off my chest.

I am angry and sad, and it’s all related to David Foster Wallace.

Those who know me should be unsurprised. I have long been a Wallace devotee. My book The Subtle Dance of Impulse and Light was partly inspired by his collection entitled Brief Interviews with Hideous Men[1]. His graduation speech “This Is Water” is on my list of Things to Make Everyone I Know Read before They Die.[2]

Lately, I’ve been reading his book A Supposedly Fun Thing I’ll Never Do Again.  Its subtitle is “Essays and Arguments,” which is exactly what you’ll find inside the covers. And, as always, whether he is writing about tennis stars or David Lynch or the perils of taking luxury cruises with dickish crews and asshole rich people, his work is funny, insightful, and emotionally bare. In fact, his article on Lynch represents exactly what I want to do in my own popular culture criticism—marry high-level academic thinking with language and tone that anyone of reasonable intelligence or curious intellect can access. [3]

When I read Wallace’s work, it is as if he’s reaching across time and distance and tapping me on the shoulder. His erudite, self-deprecating, often-despair-driven nonfiction work often mirrors exactly how I feel about something, and I simultaneously admire him and hate him for saying it so well. Hell, he’s even fascinated with footnotes and asides. Read my doctoral dissertation and, on the page, it won’t look much different from the typical DFW essay.

I do my best, even in my bleakest moments, not to disparage or minimalize whatever talents God gave me; doing so, I believe, disrespects them, and Him, and myself. I never want to seem ungrateful for things I should never, ever take for granted.  Yet I think it’s only human to feel inadequate or fraudulent when you read the work of writers whose genius has already been established and your own talents are still mostly obscure.

And but so (see what I did there, DFW? I stole your weird transitional phrase!), when reading Wallace, I often feel like a second-string mid-major college quarterback must feel when they watch Peyton Manning or Drew Brees—the heady, almost orgasmic thrill that comes with experiencing a world-class practitioner at work in your field, doing the very thing that you aspire to do and at the level you aspire to achieve, plus the concurrent and soul-wrenching suspicion that you will never actually reach those heights. That you might not be as good as you hope you are, and that, even if you’re (thanks be to God) just as good as those guys who already have the job, you might not catch the same breaks, get the same opportunities, find the same kind of support system in the field that will believe in you and advocate for you and by God just help you do what you damn well fucking know you’re meant to do[4], for your sake and the sake of those who might find your work entertaining or a pleasant distraction from daily miseries or thought-provoking or inspirational or, we might as well say it because it’s what we all hope for in some part of ourselves, genius-level art.

DFW intrigues me, tickles me, entertains me. And yet I’m angry.

For those who don’t know—on September 12, 2008, after a life-long battle with depression and a concurrent quaffing of pills and electroconvulsive therapy and other typical stavings-off of the crushing despair of daily life and its equally unbearable beauty, David Foster Wallace waited until his wife left their home, wrote a farewell note, and hung himself on his own patio.[5]

On that day, a great light went out of the literary firmament. Those who knew him, and those of us who felt like we did, still find the world a dimmer, less interesting place than it was when he was in it.[6]

So I’m mad. I’m angry that a man who wrote so much about choosing to see the world in an empathetic way could not, in the end, keep choosing. I don’t know whom to blame for this. Many people see his suicide as a failure to live up to his own principles, but for God’s sake, as he himself points out in “This Is Water,” we have no idea what’s going on in anyone else’s head or what their life’s circumstances are like. I don’t know if his death speaks to a failure in his particular support system or to the great malaise in our country’s attitudes about/willingness to pay for preventative care of mental illness. I do know that five years later, I’m still grappling with my own complicated responses, and that sometimes those responses take the form of anger at DFW himself.

“What the hell, man?” I want to ask him.

The thing is, I know despair. I have lived in the deep black pit of it for years at a time. When I was younger, I suffered from the generalized and overly Romantic soul-sickness that is so common to young creative types. I spent most of my time absolutely certain that most people did not understand me and had no real desire to. (Even today, I’m not sure I was very far off with this belief.) In the years since, I have labored under the fears that I am a terrible father, an inadequate husband, an okay teacher at best, and a writer who may or may not ever achieve widespread publication or a broad audience. On some days, the blank page that I want to fill up or the half-full classroom full of people who actually expect me to know what I’m doing is so daunting that I can barely breathe.

I know what it means to hurt.

But what the hell, man? You took yourself away from us. You truncated a brilliant career. You left. You left.

I mean, listen to this shit for a minute:

“What he says aloud is understandable, but it’s not the marvelous part. The marvelous part is the way Joyce’s face looks when he talks about what tennis means to him. He loves it; you can see this in his face when he talks about it: his eyes normally have a kind of Asiatic cast because of the slight epicanthic fold common to ethnic Irishmen, but when he speaks of tennis and his career the eyes get round and the pupils dilate and the look in them is one of love. The love is not the love one feels for a job or a lover or any of the loci of intensity that most of us choose to say we love. It’s the sort of love you see in the eyes of really old people who’ve been happily married for an incredibly long time, or in religious people who are so religious that they’ve devoted their lives to religious stuff: it’s the sort of love whose measure is what it has cost, what one’s given up for it. Whether there’s ‘choice’ involved is, at a certain point, of no interest . . . since it’s the very surrender of choice and self that informs the love in the first place.”—From “Tennis Player Michael Joyce’s Professional Artistry as a Paradigm of Certain Stuff about Choice, Freedom, Limitation, Joy, Grotesquerie, and Human Completeness”

Can you dig what he just said about love? “The very surrender of choice and self that informs love in the first place.” What a great turn of phrase. And the son of a bitch wrote that when he was around 33, ten full years younger than I am now. (!!!!) What would he have been capable of at fifty? Sixty? Eighty?

This is the crux of my dilemma. I am reading the work of a writer whose mind and work I deeply respect. But every time I laugh or nod knowingly, I also want to scream. Because he’s gone.

What the hell am I supposed to do about that?

And now, on a different note…

I’ll tell you one thing I won’t do—go back to The Hush Puppy again.

For those who don’t live in Las Vegas, The Hush Puppy is a dinner-only restaurant on West Charleston Boulevard. It’s just a few minutes down the road from the College of Southern Nevada’s main campus. When I heard about the place, I was terribly interested. The owners were originally from Texarkana, Arkansas, not all that far from where I grew up. The restaurant serves a lot of good old southern dishes—barbecued ribs, sweet tea, fried catfish, fried shrimp, fried oysters (are you detecting a pattern?), and more, along with some south Louisiana favorites like gumbo and alligator. I had to go.

It started out well enough. We arrived just before the 5 pm opening and were allowed to come on in. They seated our party of three within a couple of minutes and took our drink orders in a timely manner. I ordered the sweet tea, and when they say “sweet,” they are not kidding. The Hush Puppy’s sweet tea is the kind where, after your first big swallow, you feel like going outside and dashing around the building eight or ten times. Seriously, diabetics should not drink this stuff. It was a little too sweet for my tastes, too, but mostly I dug it. In Las Vegas, pre-sweetened iced tea is about as common as slow nights on the Strip and blizzards.

Soon our waitress, expressionless but dutiful, brought out a basket of hushpuppies. They were plentiful and piping hot and tasted like the batter on corn dogs. Not the exact kind of puppies you might get at a southern fish fry, but good nonetheless. I put away six or seven of the suckers, with butter from three generous tubs spread on them. So far, we were all happy.

Kalene and Maya both ordered the 10 oz. top sirloin with baked potato and a corn cobette. Both meals came with a trip to the salad bar and, allegedly, garlic bread, though said bread never appeared, and no one ever mentioned it. Kalene ordered her steak medium well. Maya ordered it medium.

I ordered something called a Big Bayou Platter (“Sure to satisfy a healthy appetite”), which consisted of Louisiana Shrimp, alligator tail, “New Orleans” fried oysters, and farm-raised fried catfish. It also came with a salad bar trip. I ordered crawfish rice as my side. Sounds good, right?

Well….

The salad bar was small and crowded, but I had no real problems with it. I wasn’t expecting anything fancy. I got my iceberg, my carrots, what on further review appeared to be Bac-Os (which taste like vaguely bacon-flavored uncooked popcorn kernels), some shredded cheese, and a bit of ranch dressing. I saw some watery black olives, but other than the carrots, no other hearty veggies in evidence. No broccoli, cauliflower, zucchini, red onion, bell pepper, and so forth. Perhaps I missed them in the crowd. In any case, I had a serviceable but unspectacular salad with enough room on the plate left over for a tablespoon or so of oily pasta salad. The ladies came back with small salads made of the same sorts of super-basic ingredients.

At this point, we were a bit underwhelmed but still happy enough.

Then the entrees arrived.

Let’s talk about mine first. The Big Bayou Platter—“sure to satisfy any appetite,” you’ll recall—looked like somebody’s first trip to an enormous buffet, the kind of plate where you can tell the bearer is pacing him- or herself for several more courses as the night wears on. Given that I had already eaten a salad (of sorts) and a fistful of hushpuppies, it did in fact satisfy my appetite. But if I had come in really hungry, or if I had been, say, a professional wrestler or a UNLV basketball player fresh from the after-practice shower, I might have considered a false advertising suit.

That farm-raised fried catfish fillet was far and away the best item I ate, and if I ever do consider going back, it will be because my desire for southern-tasting fried fish overwhelms my better judgment. The Big Bayou Platter comes with exactly one filet, a small enough portion to flabbergast any southern boy who has ever been to a backyard fish-fry. A truly big platter would have piled up three or four of those suckers at least. I know southern boys who could take one filet and stuff it into their cheeks like a chipmunk while they went somewhere else for a real meal.

But at least it was good. The six or eight Louisiana Shrimp, on the other hand, smacked less of Louisiana and more of the kind of low-sodium diet that a dangerously obese person with sky-high blood pressure might eat. They appeared to have been grilled or baked or something; they were on a skewer and cooked through. The problem is that they had about as much flavor as a Styrofoam to-go box. They weren’t bad per se; they were just bland. I can tell you with authority that New Orleans patrons might well riot if they knew their state foods were being so maligned.

The New Orleans fried oysters were fine enough for me. I am not a fried oyster connoisseur; in fact, I seldom eat them. To me, they taste like battered, burnt dirt. If I’m going to eat oysters, I normally want them on the half-shell, and I don’t even do that very often, because a raw oyster’s consistency is not unlike what I imagine a quarter-cup of boogery snot would feel like in your mouth. They can taste pretty good, especially with the right condiments, but still. Anyway, I can’t disparate the Hush Puppy’s fried oysters, except for the fact that this “big” platter held exactly three. If this platter is truly supposed to satisfy any appetite, one can only imagine that the Hush Puppy’s regular clientele must consist of super-models and recent stomach-band surgery patients.

The three medallions of alligator tail—somewhere between a quarter and a half-dollar in diameter and about as thick as one of those cotton pads women often use to remove their makeup—were fried to near-jerky consistency. It, too, was more bland than bad, but if I had wanted bland, I would have gone to Smith’s and bought a package of plain rice cakes.

I ate what I would estimate as a cup of crawfish rice, the most savory part of the meal and the closest to Louisiana cooking, though still not what I would call authentic. It sat on my plate in an almost perfectly circular ball, as if it had been dipped from a vat with an oversized ice cream scoop. My portion contained exactly two small crawfish.

So my meal was not exactly memorable, at least not for the right reasons. Still, at this point I was looking forward to coming back. I planned to order more tea and the all-you-can-eat fish to maximize my enjoyment of what the restaurant really does well.

What happened next lessened the odds of my ever returning by at least 80%.

Remember how Kalene ordered her steak cooked medium well? That is generally defined as a cut with some pink in the center, firm, warm throughout.

Kalene’s steak was gray-brown throughout, not the least glimmer of pink anywhere, and, in places, rather dry. The flavor was good, but it was not cooked to order.

Maya’s was worse. Again, the flavor was fine. But her “medium” steak—“pink and firm,” warm throughout (I understand the USDA recommends 160 degrees Fahrenheit for medium cooking)—was indeed medium, at least in the outer portions. The inner part of the steak, a good 2/3 of the cut—was red and bloody and spongy. It was medium rare at least, bordering on rare in places. Maya the carnivore would not eat it.

Our expressionless waitress came over at the end of the meal. Kalene wanted to let her know that our steaks were not cooked to order, not because we wanted any money back or anything comped (we had eaten most of the food, except for Maya’s still-mooing steak and part of Kalene’s) but because we thought they might want to inform the cooks that they needed to step up their games. Customer satisfaction and all that, right?

Our waitress looked at Maya’s steak, which sat bleeding on her plate as if someone at the next table had swallowed a grenade and spattered our table with chunks of their pancreas.

“That’s medium,” she said, still expressionless.

“No, it’s not,” Kalene said, looking incredulous.

“That’s supposed to be medium well,” I said, indicating the remains of Kalene’s grayish top sirloin. “That thing is [here pointing to Maya’s plate] is not one step down from medium.”

She looked at us for a moment, the air weighty with tension.

“You want to-go box?” she asked.

No, we had little desire to drive a chunk of rare meat all the way across town and actually cook it ourselves. We declined her robotic offer of a to-go box (we really would have needed a pet kennel anyhow, as I remain unconvinced that the steak was actually dead) and carried the check by hand to the front register, since she laid it on our table and walked away and did not return for several minutes.

At this point, I split off from our little group. When you’ve just imbibed enough sweet tea to float a respectably sized canoe and have to drive across town, you go to the bathroom before you leave whether you feel like you need to or not. On the way out, Kalene said that the manager took five bucks off our bill, but that she had reported the lousy cooking and contentious waitress, only to discover that she had to explain what “contentious” meant.

“Then he told me that if we wanted a better steak, we should get the New York Strip next time,” she said, shaking her head.

I was astounded. This guy a) pretty much just admitted that his sirloins suck and that if you want a decent steak, you have to upgrade to a more expensive cut, and b) completely glossed over the fact that we were dissatisfied with the cooking, not the cut of the meat or the flavor.

This is a manager?

And that, friends, is why we won’t be going back. The Hush Puppy had come recommended by one of our colleagues, another transplanted southerner. He has had better experiences there. And we can easily forgive it when a kitchen has an off night. That can happen at any place. It’s happened at some of our favorites.

But when your cooking was, at best, acceptable and often inedible; when your wait staff argues with dissatisfied customers and does so in ways that show they don’t understand how things are supposed to be cooked; when your manager does nothing about the lousy service and makes only the most perfunctory gesture to make up for the food; and when they demonstrate that they don’t care what kind of time you have as long as they can talk you into spending more money, I’m done.

Sorry, Hush Puppy on West Charleston. You and I are over. It’s not me. It’s you.

Email me at brett@officialbrettriley.com

Follow me on Twitter @brettwrites.

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[1] I actually stopped reading BIwHM only two stories in because I had already started on the first tales in Subtle Dance and felt the anxiety of influence. I didn’t want my book to transmogrify from an original exploration of voice and theme into a DFW clone.

[2] This means you. If you don’t want to read it, you can listen to it on Youtube. Go ahead. I’ll wait.

 [3] These works being attempts to think about things in a deep and insightful way without succumbing too much to the thick jargon of pointy-headed academic blather more interested in peacocking its author’s ability to name-check Foucault and Levi-Strauss and Derrida and Hegel ad infinitum ad nauseum.

[4] Hello, agents! Hi, editors! Greetings, publishers! How ya doin’? Don’t you want to work with a writer who is not untalented, who works harder than anybody has any right to expect, who takes constructive criticism well without sacrificing his own artistic vision? Don’t you? Huh? Huh?

[5] A more apt and tragic example of the dire results of our country’s failures to account for the mental illnesses from which so many of us suffer would be hard to find outside of a mass shooting.

 [6] I cannot, and would not want to, imagine how DFW’s family felt in the moment of his body’s discovery, or how they feel now.

My Ideal Bookshelf Part 3

[NOTE: this is being posted only hours after the announcement that Elmore Leonard had died. It’s a dark day for writers everywhere. God bless him, his family, and his legions of fans.]

A reminder of the rules: like any other “best of” or “my favorite whatever” list, this one is subject to change every time I encounter a new text. Also, there is no specific order to this list, even though it’s numbered. #1 is not necessarily better or more important than #25. I only number them to give the columns a sense of structure. In terms of content, I have limited myself to one text per author, though on a few, I’ve cheated a bit.

#15.     Infinite Jest by David Foster Wallace.

You’re going to think I’m crazy, but I have a confession to make: this is the only book on my list that I haven’t actually read. I’ve read the rest of them several times, but I have never even opened this one. So why is it here?

Put simply, I love David Foster Wallace’s work. When he killed himself a few years back, one of American literature’s lights went out. He had a real command of the language, a knack for making dull-on-the-surface subjects interesting, a vivid imagination. He was a writer’s writer.

Some people call Infinite Jest his masterpiece. Others call it a doorstop, inaccessible, too postmodern for its (or your) own good. Based on the rest of his work, I know I’ve got to read it someday, but things keep getting in the way—work, obligations, life in general, other works whose very page counts aren’t as daunting. Keeping it on my bookshelf, always and forever, is the only way I’ll have a chance.

If you have tackled Infinite Jest, please feel free to comment here.

Other texts that would work well: A Supposedly Fun Thing I’ll Never Do Again; Brief Interviews with Hideous Men; The Pale King; Consider the Lobster.

#14.     The Stand by Stephen King.

King is often dismissed as a hack who churns out genre dreck with the regularity of good bowel movements. I won’t argue that every book or story in his oeuvre meets the standards of great literature; a few are poor (The Girl Who Loved Tom Gordon, a fun story undone by a deus ex machina ending), some are too self-derivative (From a Buick 8, too close to the stronger Christine), and some are done well up to a certain point before going off the rails (Black House comes to mind).

But most of his works are, at worst, excellent page-turners, and many transcend the pop-culture, genre-fiction ghetto (not that I believe in those things anyway). There’s a reason some critics have crowned him the 20th century’s Edgar Allen Poe. The Stand, another doorstop tome, is his masterwork. It’s also one of the best apocalypse texts you’ll ever experience.

For those who don’t know the basics: thanks to a government experiment gone awry and lax security at a military base, the United States—and, soon enough, the world—is caught in the grip of a modern-day plague, a superflu colloquially known as Captain Trips. The disease is airborne and easily spread through contact with another infected person. Soon, almost everyone in the world is dead, and the global population’s suffering is shown in horrific detail through the eyes of characters who will survive. Once the dying stops, those who remain must determine how to live in a new, mostly empty world where, as one realizes, all the old toys (cars, camping gear, nuclear missiles) are lying around, just waiting to be picked up.

The survivors converge on two locations. Through visions of an old woman, the good, noble people seem drawn to Denver by way of Kansas. Those with a greater sense of self-interest and the plain old assholes gather in Las Vegas, where a supernatural being of increasing power plots the destruction of the Denver society.

Who goes where? How will the two factions re-create society? What happens when the two groups become aware of each other? And how will each individual choose to meet his or her fate?

A novel as grounded in human free will and individual strife as in cosmic questions of fate and good vs. evil, The Stand is King at his best. Above, I’ve linked to the “uncut” version, which should include all the sections that King originally had to cut due to his publisher’s financial concerns (when art finds itself at the mercy of the bean-counters, we’re all in trouble). Feel free to read the abridged version if you wish, but the longer one is richer, denser, more gripping.

Even if you’re a literary snob, make your own stand and buy this book.

Other texts that would work well: pretty much anything from the mid-1990s or earlier. The Shining comes to mind, as does Salem’s Lot, Pet Sematary, It, or the various short story collections, though if you like horror fiction, start with pretty much anything he’s done. For good latter-day works, Desperation comes to mind, but you should also read the Dark Tower series at some point. Under the Dome is worth your time, too.

#13.     The Collected Poems of Wallace Stevens.

Of all the American Modernist poets, Stevens is the one I keep coming back to. His cool clinician’s voice often belies the passionate intensity of his imagery. The dense, fecund ideas in his work never cease to engage my intellect and my imagination.

Start with his oft-anthologized works—“Anecdote of the Jar”; “The Snow Man”; “Peter Quince at the Clavier”; “Thirteen Ways of Looking at a Blackbird,” and more. You’ll find rich ground for exploring and understanding how poetry works, what literary Modernism means, and how the two intersect with very human, often mundane concerns. In fact, his work often takes the mundane and makes it seem strange, as in “Disillusionment of Ten O’Clock.”

Move on to his Modernist smackdowns of institutions like religion in “A High-Toned Old Christian Woman” and “Sunday Morning.” He delivers a pretty good manifesto in “Of Modern Poetry.” And he produces what I have often described as my favorite poem in the language, “The Idea of Order at Key West.”

I’ve touched only on some of his most famous works, but his collected poems will take you wider and deeper than this. If you’re looking for light verse or easily found meanings, stay the hell away from Stevens. If you’re in the mood to be challenged and intrigued, pick up his collected works today.

Other texts that would work well: rather than send you to Stevens’ individual books, I’d suggest you broaden your reading of the Modernist era. Pick up a collection or three from T.S. Eliot or Ezra Pound if you’re in an elitist mood. Read William Carlos Williams or Robert Frost if you want seemingly simple but deceptively deep text. Try Marianne Moore if you are in a mood somewhere in between. You could also try H.D. if you’re of a mind.

#12.     The Lone Ranger and Tonto Fistfight in Heaven by Sherman Alexie.

One of the best contemporary writers, Sherman Alexie is a treat for readers of all ages. His YA novel The Absolutely True Diary of a Part-Time Indian is a hoot for adults, too. His novels and short story collections are consistently high-quality. He deals with very serious postcolonial issues, but don’t think his works are all doom and gloom. While some of his work is deadly serious, he often uses humor as a way of dealing with trauma—his people’s, his own, his characters’.

The Lone Ranger and Tonto Fistfight in Heaven follows that pattern. Some stories are bleak, even apocalyptic. Others are side-splittingly funny. Some of the best ones are a mixture of both, as in the hilarious and heart-breaking “This Is What It Means to Say Phoenix, Arizona.” The stories in this book are interlinked. You’ll meet characters who struggle with reservation life—their love of community, their hatred of the poverty and alcoholism, their struggle to reconcile their conflicting emotions. You’ll be thrust facedown into that poverty, into those shattered lives, into the Res itself, a kind of refuge from the white world that is also a very effective, soul-deadening prison. You’ll see yourself reflected in the characters, both Native and white Americans, and you’ll feel both empathy and shame.

If you are only open to very traditional forms of storytelling, writers like
Alexie might freak you out (as any postmodernist might, for that matter). But if you are interested in the strivings, the triumphs, and the failures of humanity and our nation, you need to seek this man out. Come with an open mind. Leave with a better soul.

Other texts that would work well: The Absolutely True Diary of a Part-Time Indian; Reservation Blues; The Business of Fancy-Dancing; Ten Little Indians; and pretty much anything else he’s written, including the film Smoke Signals, the adaptation of The Lone Ranger and Tonto Fistfight in Heaven.

#11.     Love Medicine by Louise Erdrich.

Another collection of linked stories (or a novel-in-stories) by another Native American author, Love Medicine is only one of several excellent works by Louise Erdrich. Less humorous than Alexie’s but just as insightful and devastating, this work follows the intersecting lives of two Native American families over the course of several decades. As the families fight, intermingle, intermarry, and fight some more, the reader is treated to the burgeoning of a great American voice.

Here, as in Alexie’s work, you will meet Native American characters at war with mainstream society, with their families, with themselves. You will find alcoholism, domestic abuse, jailbreaks, and one honest-to-God tribal battle in a factory that makes cheap plastic replicas of Native American artifacts like spears, bows and arrows, and headdresses. You will also find the sheer strength and beauty of the human spirit as it refuses to be shattered in the crucible of modernity.

What happens when you attempt an ancient love ritual but substitute mass-produced ingredients for the real thing? What happens to a love triangle when all three people are old? What happens when the love is so hot it burns down a house?

Husbands and wives struggle to understand their children, and vice versa. Old loves are rekindled in the unlikeliest of places. The white world constantly threatens to intrude, even though we seldom see it on the page. And always, always, always the families plod onward, eking out an existence on land they do not always even own. The shimmering power of their endurance is a joy to behold. Read this book today.

Other texts that would work well: A Plague of Doves; Tracks; The Round House; The Painted Dove; The Bingo Palace.

More soon….

 Follow me on Twitter @brettwrites.

Email me at brett@officialbrettriley.com.